Introduction

​We invite all people to visit our church, regardless of their personal beliefs, histories, lifestyles, or other religious commitments. Those who join Grace Baptist Church as members, however, commit themselves to a robust core of biblical truths. Together with all Christians, we embrace the Apostle’s Creed (c. A.D. 180), the Nicene Creed (A.D. 325), the Definition of Chalcedon (A.D. 451), and the Athanasian Creed (c. 5th Century A.D.). Additionally, we embrace a modified New Hampshire Baptist Confession (A.D. 1833), which is contained in its entirety below.

Concerning the True God

​We believe that there is one, and only one, Living and True God, an infinite and intelligent Spirit, whose name is the LORD, the Maker and supreme Ruler of heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence and love; that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Spirit; equal in every divine perfection and executing distinct but harmonious offices in the great work of redemption.

Concerning the Holy Scriptures

​We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principles by which God will judge us; and therefore is, and shall remain to the end of the age, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried, God's former ways of communicating his will to mankind being now ceased.

Concerning Humanity

​We believe that humanity was created in holiness, under the law of its Maker, but by voluntary transgression fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint but choice; being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin, without defense or excuse.

Concerning the Way of Salvation

​We believe that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God; who by the appointment of the Father freely took upon him our nature, yet without sin; honored the divine law by his personal obedience, and by his death made a full atonement for our sins; that having risen from the dead, he is now enthroned in heaven; and uniting in his wonderful person the tenderest sympathies with divine perfections, he is in every way qualified to be a suitable, a compassionate, and an all-sufficient Savior.

Concerning the Freeness of Salvation

​We believe that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial penitent, and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth, but his own inherent depravity and voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation.

Concerning Election

​We believe that election is the eternal purpose of God, according to which he graciously regenerates, sanctifies, and saves sinners; that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end; that it is a most glorious display of God’s sovereign goodness, being infinitely free, wise, holy and unchangeable; that it utterly excludes boasting, and promotes humility, love, prayer, praise, trust in God, and active imitation of his free mercy; that it encourages the use of means in the highest degree; that it may be ascertained by its effects in all who truly believe the gospel, that it is the foundation of Christian assurance; and that to ascertain it with regard to ourselves demands and deserves the utmost diligence.

Concerning Regeneration

​We believe that in order to be saved, sinners must be regenerated, or born again; that regeneration consists in giving a holy disposition to the mind; that it is effected in a manner above our comprehension by the power of the Holy Spirit, in connection with divine truth, so as to secure our voluntary obedience to the gospel; and that its proper evidence appears in the holy fruits of repentance and faith and newness of life.

Concerning Repentance & Faith

​We believe that repentance and faith are sacred duties and also inseparable graces, wrought in our souls by the regenerating Spirit of God; whereby being deeply convinced of our guilt, danger and helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest and King, and relying on him alone as the only and all-sufficient Savior.

Concerning Justification

​We believe that the great gospel blessing which Christ secures to such as believe in him is justification; that justification includes the pardon of sin, and the promise of eternal life on principles of righteousness; that it is bestowed not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood; by virtue of which faith his perfect righteousness is freely imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity.

Concerning Sanctification

​We believe that sanctification is the process by which according to the will of God, we are made partakers of his holiness; that it is a progressive work; that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means, especially the Word of God, self-examination, self-denial, watchfulness, and prayer.

Concerning Perseverance

​We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special providence watches over their welfare, and that they are kept by the power of God through faith unto salvation.

Concerning the Harmony of Law & Gospel

​We believe that the law of God is the eternal and unchangeable rule of his moral government; that it is holy, just and good; and that the inability which the scriptures ascribe to fallen men to fulfill its precepts arises entirely from their love of sin; to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy law, is one great end of the gospel, and of the means of grace connected with the establishment of the visible church.

Concerning the Nature of a Gospel Church

​We believe that a visible church of Christ is a congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the ordinances of Christ; governed by his laws; and exercising the gifts, rights, and privileges invested in them by his word; that its only scriptural officers are pastors and deacons whose qualifications, claims and duties are defined in the New Testament Scriptures.

Concerning the Ordinances of a Gospel Church

​We believe that Christian baptism is the immersion in water of a believer, into the name of the Father, and Son, and Holy Spirit; to show forth in a solemn and beautiful emblem, our faith in the crucified, buried and risen Savior, with its effect, in our death to sin and resurrection to a new life; that it is prerequisite to the privileges of a church relation, and to the Lord’s Supper; in which the members of the church by the sacred use of bread and wine, are to commemorate together the dying love of Christ; preceded always by solemn self-examination.

Concerning the Lord's Day

​We believe that the first day of the week is the Lord’s Day, and is to be kept sacred to religious purposes by avoiding unnecessary labors and sinful recreations, by the devout observance of all the means of grace both private and public, and by preparing for the rest that remains for the people of God.

Concerning the Civil Government

​We believe that civil government is of divine appointment, for the interests and good order of human society; and that magistrates are to be prayed for, conscientiously honored, and obeyed; except only in things opposed to the will of our Lord Jesus Christ, who is the only Lord of the conscience, and the Prince of the kings of the earth.

Concerning the Family

We believe that the family is of divine appointment; that it is composed of persons related to one another by marriage, blood, or adoption; that marriage is the union of a man and a woman in covenant commitment for a lifetime; that it was established by God to reveal the spiritual union between Christ and His Church, and to provide for the man and woman in marriage the foundation for intimate companionship, the framework for sexual fulfillment, and fitting context for the propagation and nurture of children.

Concerning the Righteous and the Wicked

​We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in his esteem; while all such as continue in impenitence and unbelief are in his sight wicked, and under the curse; and this distinction holds among men both in and after death.

Concerning the Age to Come

​We believe that our Lord’s return is approaching; that when he comes the dead in Christ shall be raised in glorified bodies, and the living in Christ shall be transformed without tasting death; that our Lord will establish his millennial kingdom on the earth; and that afterwards a final separation will take place—the wicked will be adjudged to endless punishment, and the righteous to endless joy; and this judgment will fix forever the final state of men, according to what is just.